M0nster.L4b (ES) 2025-2026

M0nster.L4b is an affective meeting of knowledge and practices that aims to expand the politics of the performative and the image to give new possibilities of action to the discipline of drag cross-dressing. The two artists, Lu Chieregati and Feña Celedón, are interested in crossing dissident experiences with ecology, migration, decoloniality and transgenderism. They link choreographic studies to the artistic phenomenon of drag, transvestite and its hybrid identities. They are researching queer methodologies and ways to expand drag and choreographic practice through the creation of artistic works and ongoing research. The collective has existed for two years and has been able to establish links and relationships with contexts beyond Barcelona, such as Portugal, Brazil and Chile.

Parcitipating artists

Taken residency at

Who is M0nster.L4b?

“We are a creative and affective encounter between Lu Chieregati and Norma Pérez. We began working together in 2022, when we met and fell in love. Lu comes from the field of experimental dance and choreography; Norma is an actress and drag performer. Lu is from Brazil, and Norma is from Santiago, Chile. We are both trans people and Latin American migrants, and that experience informs and enriches our way of creating and relating. For Moving Identities, Selva González joins us as a producer, friend, and advisor. In this context, we become a powerful trio, with the energy and desire to continue inventing worlds together. We explore intersections of visual arts, choreography, performance, and drag technologies from a transfeminist and situated perspective. We understand drag not only as spectacle, but as an embodied methodology and a critical strategy for collecting, assembling, and mounting displaced materials, bodies, and histories”

What motivated you to apply to Moving Identities?

“We saw it as an opportunity to expand the communities we connect with. We feel an urgency of traveling to other territories, experimenting with the methodologies we are developing in dialogue with other realities and communities, and thus generating momentum to continue researching in the fields that interest us. Expanding the project to a European scale, with the support of the institutions and stakeholders involved, is a very valuable opportunity for us. We are eager to start activating research with the places and their people. This is something we’re very excited about right now”

Photo: Mila Ercoli

What are you interested in researching during your residencies?

“We are interested in constructing monstrous counter-narratives through a process that intertwines drag performance, ecology, and landscape. We want to explore how drag, typically associated with nightlife and queer urban spaces, can expand into other territories: forests, abandoned ruins, or devastated urban landscapes. This research seeks to activate drag as a situated practice, capable of engaging with the materials, histories, and ecosystems of each location. We conceive the project as a living laboratory, where we can experiment with ways of destabilizing normative perspectives and hegemonic narratives. Connecting with local queer and trans communities will be essential to generating a drag-choreographic exchange, where practices can circulate, transform, and expand. We think about drag as a political, aesthetic, and ecological tool: a means to reimagine landscapes, produce narratives from the body, and a way to question the discourses that impose who can be and belong”

Photo: Mila Ercoli

What motivates or excites you most about being part of the Moving Identities project?

“Collaboration across different cultural and political contexts broadens the scope and depth of our research. Connecting with diverse artist residencies, festivals, and research centres across the continent allows us to develop our practice within multiple frameworks, from contemporary performance to activist art. Likewise, the intersection of distinct histories of gender, colonialism, and migration in Europe offers fertile ground for our exploration of counter-narratives and dissident aesthetics. We are particularly excited and enthusiastic about fostering connections with dissident artistic networks in different cities, building a drag-choreographic dialogue that transcends national borders”

Which elements of the project (such as sustainable mobility, mentoring, or international exchange) do you find most valuable for your goals?

“Working within institutions and venues that support artistic inquiry allows us to deepen our exploration of drag as a performative technology and as a method for challenging hegemonic narratives. Beyond institutions, we are drawn to the urban and natural landscapes that surround them. Whether abandoned industrial spaces, forests, coastal environments, or dense urban centres, these places provide us with materials – both physical and conceptual – for our drag creations. Each place possesses its own waste, histories, and ecosystems that feed the aesthetics and politics of the monstrous counter-narratives we develop, and being able to experiment in a variety of sites will greatly contribute to the project.

And connecting with local communities – particularly queer, trans, and activist circles – is an opportunity to exchange practices, learn from other experiences of resistance and reinvention, and expand the ways drag can function as an ecological and political force”

What does it mean to you to be able to collaborate with a transnational network like Moving Identities?

“It allows us to think of artistic practice not only as a localized gesture, but as part of a constantly changing ecosystem, crisscrossed by multiple languages, memories, and methodologies. We understand this network as a space of resonance in which migrants, dissidents, queer people, and experimental groups can engage with different cultural contexts, generating new forms of collective imagination. For us, Moving Identities, as the program’s very name suggests, is an invitation to think of identity as something always in motion, a field open to reinvention and the construction of possible futures together without disregarding the differences of privilege, but understanding in practice how our queer bodies can find survival strategies through art”

<p><strong>Who is M0nster.L4b?</strong></p>
<p>&#8220;We are a creative and affective encounter between Lu Chieregati and Norma Pérez. We began working together in 2022, when we met and fell in love. Lu comes from the field of experimental dance and choreography; Norma is an actress and drag performer. Lu is from Brazil, and Norma is from Santiago, Chile. We are both trans people and Latin American migrants, and that experience informs and enriches our way of creating and relating. For Moving Identities, Selva González joins us as a producer, friend, and advisor. In this context, we become a powerful trio, with the energy and desire to continue inventing worlds together. We explore intersections of visual arts, choreography, performance, and drag technologies from a transfeminist and situated perspective. We understand drag not only as spectacle, but as an embodied methodology and a critical strategy for collecting, assembling, and mounting displaced materials, bodies, and histories&#8221;</p>
<p><strong>What motivated you to apply to Moving Identities?</strong></p>
<p>&#8220;We saw it as an opportunity to expand the communities we connect with. We feel an urgency of traveling to other territories, experimenting with the methodologies we are developing in dialogue with other realities and communities, and thus generating momentum to continue researching in the fields that interest us. Expanding the project to a European scale, with the support of the institutions and stakeholders involved, is a very valuable opportunity for us. We are eager to start activating research with the places and their people. This is something we&#8217;re very excited about right now&#8221;</p>
<p>Photo: Mila Ercoli</p>
<p><strong>What are you interested in researching during your residencies?</strong></p>
<p>&#8220;We are interested in constructing monstrous counter-narratives through a process that intertwines drag performance, ecology, and landscape. We want to explore how drag, typically associated with nightlife and queer urban spaces, can expand into other territories: forests, abandoned ruins, or devastated urban landscapes. This research seeks to activate drag as a situated practice, capable of engaging with the materials, histories, and ecosystems of each location. We conceive the project as a living laboratory, where we can experiment with ways of destabilizing normative perspectives and hegemonic narratives. Connecting with local queer and trans communities will be essential to generating a drag-choreographic exchange, where practices can circulate, transform, and expand. We think about drag as a political, aesthetic, and ecological tool: a means to reimagine landscapes, produce narratives from the body, and a way to question the discourses that impose who can be and belong&#8221;</p>
<p>Photo: Mila Ercoli</p>
<p><strong>What motivates or excites you most about being part of the Moving Identities project?</strong></p>
<p>&#8220;Collaboration across different cultural and political contexts broadens the scope and depth of our research. Connecting with diverse artist residencies, festivals, and research centres across the continent allows us to develop our practice within multiple frameworks, from contemporary performance to activist art. Likewise, the intersection of distinct histories of gender, colonialism, and migration in Europe offers fertile ground for our exploration of counter-narratives and dissident aesthetics. We are particularly excited and enthusiastic about fostering connections with dissident artistic networks in different cities, building a <em>drag-choreographic dialogue </em>that transcends national borders&#8221;</p>
<p><strong>Which elements of the project (such as sustainable mobility, mentoring, or international exchange) do you find most valuable for your goals?</strong></p>
<p>&#8220;Working within institutions and venues that support artistic inquiry allows us to deepen our exploration of drag as a performative technology and as a method for challenging hegemonic narratives. Beyond institutions, we are drawn to the urban and natural landscapes that surround them. Whether abandoned industrial spaces, forests, coastal environments, or dense urban centres, these places provide us with materials – both physical and conceptual – for our drag creations. Each place possesses its own waste, histories, and ecosystems that feed the aesthetics and politics of the monstrous counter-narratives we develop, and being able to experiment in a variety of sites will greatly contribute to the project.</p>
<p>And connecting with local communities – particularly queer, trans, and activist circles – is an opportunity to exchange practices, learn from other experiences of resistance and reinvention, and expand the ways drag can function as an ecological and political force&#8221;</p>
<p><strong>What does it mean to you to be able to collaborate with a transnational network like Moving Identities?</strong></p>
<p>&#8220;It allows us to think of artistic practice not only as a localized gesture, but as part of a constantly changing ecosystem, crisscrossed by multiple languages, memories, and methodologies. We understand this network as a space of resonance in which migrants, dissidents, queer people, and experimental groups can engage with different cultural contexts, generating new forms of collective imagination. For us, Moving Identities, as the program&#8217;s very name suggests, is an invitation to think of identity as something always in motion, a field open to reinvention and the construction of possible futures together without disregarding the differences of privilege, but understanding in practice how our queer bodies can find survival strategies through art&#8221;</p>

Explore our world of projects

Follow us on instagram

Sign up for our newslet­ter

Stay updated and be the first to know

Funded by the European Union. Views and opinions expressed are however those of the author(s) only and do not necessarily reflect those of the European Union or the European Education and Culture Executive Agency (EACEA). Neither the European Union nor EACEA can be held responsible for them.